I rarely (never?) spend an entire post responding to a
single article, but this article was
about Star Wars, more specifically the lightsaber duels, more specifically
their comparative quality, more specifically the way they reflect (or fail to
reflect) the moral themes of the films. To say that such an article is in my
wheelhouse would be useless, because I don’t know what a wheelhouse is or why
it would be relevant, but longtime readers (all six of you) will know that the
linked article addresses points that comprise 95% of my Two Thumbs Sideways
posts. To top it all off, the article is good (what were the odds!). But
I think he misses one key point. This will be fun.
The article is spot-on in its diagnosis of the thematic
impact of the Original Trilogy duels. To be sure, it fails to give the ESB and
ROTJ duels the credit they deserve as sumptuous visual feasts. The ESB
duel, in particular, is the closest that Star Wars comes to surrealism (the
carbon-chamber platform is more of a dreamscape than an actual physical
location), which is pitch-perfect because the duel—as is true of all Star Wars
duels—is an expression of a battle of wills, not a mere physical exercise. Nevertheless,
the point remains: the OT duels are superb because they mirror and catalyze the
character arcs and central moral dilemma: how does one respond to evil? The
Original Trilogy’s answer was, of course, love, i.e., sacrifice, self-gift. In
A New Hope, Obi-Wan sacrifices himself not only to save the younger heroes but
to show Luke—and, to some extent, Vader—that physical dominance is not the path
to salvation. In ESB, Luke refuses to let his friends sacrifice
themselves for the Cause; accordingly, he winds up in a disastrous, damaging
conflict that, in a stroke of poetic justice, puts his friends in greater danger by requiring them
to reverse throttle and rescue him.
Finally, in ROTJ, Luke is willing to sacrifice himself for his friends and his
cause, only to be goaded into a violent frenzy—but then, he controls himself
and, as acknowledged by the hyperlinked raison d’ĂȘtre for this blog post, he
can finally, accurately, name himself a Jedi. And that sacrificial act saves
his father and brings down an empire.
The article is also generally correct
on the prequel duels, in terms of their failure as thematic points, but the
author misses the mark when he suggests the failure owes to the duels’
incorrect themes as opposed to their poor execution. The author argues
that the prequel duels are discordant because they valorize war-like strength
and triumph in a saga that, at its core, is about rejecting a might-makes-right
worldview.
But the prequel duels were meant to play directly into those
themes. The leitmotif of the prequels, poorly executed but perceptible in
their better moments, was simply an inversion of the Original Trilogy: if
self-sacrifice and a rejection of the eternal Jedi-Sith war leads to salvation
(OT), selfishness and an attempt to win that war through force of
arms leads to destruction (prequels). The most obvious example here is
Anakin’s fall, but the more interesting (and lesser developed) failure of the
prequels is that of the Jedi. They see the Sith as a violent threat that requires
a truculent response. They even hide their own inadequacies from the Senate,
the public (and their own members) rather than show “weakness.”
Accordingly, the prequels should show the futility of the
flashy, attractive, hyper-violent, and aggressive duels in which the Jedi
engage.
The prequel duels fail to achieve that purpose, but it is a
failure of execution, not intent. The most obvious illustration is the utter
failure of the climactic Episode I Duel of the Fates. This is a horrible,
rotten, no-good, dumb, disastrous lightsaber conflict. It is
interminable for no reason; has not one word of dialogue (well, okay, it has
one: "Noooooo!"); and pits unfamiliar characters against each other.
(I fail to understand even why people think it is visually arresting—the
choreography is clunky, the sets are silly and unmemorable, everything is too
bright, the whole thing is absurdly contrived—but I digress.) At the same
time, the idea is present that anger, aggression, a will to win at all costs,
etc. are, in fact, advantages
in a Jedi-Sith duel. Obi-Wan triumphs only because he gets pissy.
It is easy to take that point—Obi-Wan “wins”—and draw the
conclusion that the duel mistakenly grants honor to a might-makes-right
aesthetic. But the failure was one of execution, not concept. For
instance, in ROTJ, Luke also
triumphs over Vader due to a sudden fit of sibling-protective
belligerence. Yet few viewers would come away from that duel thinking
"gee whiz, good thing Luke got all riled up!" Luke's subsequent
introspection and rejection of violence, Vader's suddenly pitiable
countenance, the Emperor's goading, etc., make clear that Luke's outburst was a
mistake, or at the very least, futile. By contrast, Episode
I fails to establish adequately that Obi-Wan’s “triumph” over Darth
Maul was a pyrrhic victory; if anything, Obi-Wan's aggression in
Episode I is accidentally lauded. The ending of Episode I is “happy”—there’s
literally a parade—even though later films would reveal that, in actuality, the
Jedi, Amidala, the Senate, etc., played directly into Palpatine’s hands. The
denouement of Episode I was a triumph for the Sith, not the Jedi. That the
movie fails to make this apparent is a fault but not a fault particularly
attributable to the duel.
The lightsaber duels at the conclusion of Episode II suffer
similar failures. Obi-Wan’s attempt to tangle with Dooku is a somewhat
stilted affair, but if it is seen as a misguided-yet-noble attempt to eliminate
the Sith, it has a kind of tragic aspect to it. Obi-Wan loses because he will never win this
battle. He is, in a sense, too virtuous to triumph. Unlike the impetuous,
emotional Obi-Wan of Episode I, the mature Obi-Wan has control of his emotions;
but he cannot overpower Dooku’s sadism and years of darkly festering self-aggrandizement.
Obi-Wan has not—yet—discovered the key to defeating the Sith, and so he fails,
plain and simple.
Anakin’s attempt to meet Dooku’s aggression with his own is
an interesting parallel to Luke on Cloud City. Both father and son hope to
“save” their friends, both rely on emotion and physical prowess in combat, and
both lose appendages. Each has given in to a Hobbesian, might-makes-right,
amoral landscape, and each, being weak, is irreparably damaged. (Both get a
second attempt, and their responses are diametrically opposed, but we’ll get
back to those.)
These two Dooku duels would probably look better on
reflection if not for the disaster that follows them. There is perhaps no more
disturbing non-Jar-Jar sequence in Star Wars than that of a ridiculous,
two-foot-tall CGI whirlwind out-maneuvering Dooku. I have no defense for
the practicalities of this duel. Yoda never should have had to duel. His
strength in the Force is such that Dooku should have trembled in his wake and
never been able to move.
But if we set aside the logical incoherence, the duel is
another example of a Jedi in the prequels failing to achieve anything through
physical combat. Yoda is the superior swordsman, but what does that fact
accomplish? Dooku escapes, the Clone Wars commence, etc. The major failing of
the duel on screen is that it lionizes this failure in its celebration of the
“coolness” of seeing Yoda do something other than limp. And for those who
wonder why anyone ever thought this was cool, remember that people burst into
applause during the original theatrical run. The audience, too, was suckered
into the notion that the satisfying and efficacious response to evil is
superior physical power.
Returning to Anakin’s parallels with Luke, in Episode III
Anakin obtains a rematch with the man who owes him a limb—much as his son would
decades later. Anakin, like his son, is now stronger and more experienced.
Anakin, like his son, deprives his antagonist of a limb(s) in a duel before
Palpatine. Of course, the major difference is that Anakin goes where his son
refused to go and murders Dooku. This is not exactly subtle stuff, but it is
thematically correct. But this duel fails, too, because the trappings are so
light as to blow away. The set is obnoxiously fake, the duel arises so early in
the film that no stakes of any kind have set in, the score is so unmemorable I
barely even remember if there was a score--and, most hideously, Dooku,
formerly a scion of elegant, oily, evil nobility, is ruined forever by his
entirely unnecessary introduction through a CGI somersault that I wish I could
unsee.
The prequel duel that comes the closest to achieving
its intended themes is the Anakin vs. Obi-Wan contest on Mustafar. There
remains the deeply tragic aspect in that Obi-Wan, paragon of virtue though he
is, can never win this duel. He “wins,” but in doing so accomplishes little
more than unleashing Darth Vader on the galaxy. Moreover, this duel does a
serviceable job of establishing the absurdity of what Obi-Wan is doing. The
duel is chock-full of the same acrobatic, whirling, choreographed,
samurai-esque skills as the other prequel duels, but on this occasion they are
revealed, rightfully, to be pointless. The duel choreographers tried to make it
look like the two combatants were essentially mirroring each other—they knew
every move, jink, and juke the other had, and no one would ever get anywhere.
Reasonable minds can differ, but the heavily-stylized Anakin/Obi-Wan dance
number plays that tune for me.
When Obi-Wan and Vader duel on the Death Star almost two
decades later, they are still locked in the same never-ending combat that
they began on Mustafar and that no one will ever win. But
at this point Obi-Wan finally breaks the standoff by giving his own life,
saving the young heroes and proving that he did learn the lessons of the last
war. To physically challenge the Sith is, in some sense, to lose. The Sith made
conflict their weapon and conquered the galaxy. Obi-Wan, Yoda, and
through them, Luke, were only victorious via a rejection of power-plays;
it was in giving up material power that they restored the potential for peace.
No doubt, some of the prequel duels are simply indefensible
on any level (let’s pretend the Obi-Wan/Grievous thing just never happened),
and none of them perfectly strike the nails they were meant to strike. But the
seeds are there. As with everything prequel-oriented, it could have
worked, which makes it all the more frustrating that it did not.
~Right Thumb~
I missed you, Right Thumb. Always love a good meaty SW post from you!
ReplyDeleteGreat post! You are missed - keep it coming! The comments process is not easy but this brilliant post is worth the effort it takes!
ReplyDeleteWhat about the Force Awakens? I liked your post but it's slightly outdated. It's as if episode 7 never happened. Is it because the other article forgot about Kylo Ren vs Rey and Finn? Or is that lightsaber fight just really forgettable? These are the questions I rely on this blog to tell me.
ReplyDeleteI also want to point out that the attack of the clones is the only movie ever made that made the late Sir Christopher Lee sound stupid. (That I know of ) "It is clear that this contest can be decided by our knowledge of the force...but by the lightsaber." (All of his quotes are on IMDB if you want to torture yourself)
Too early to tell on TFA. Not exactly impressive but it might look better in hindsight, much like the Obi-Wan/Vader Death Star duel.
DeleteAnd yes, that line is the second worst line in the films after a certain pronouncement on the qualities of sand, but Christopher Lee's voice is immune to stupidity.
Microsoft office has a different version, and the entire version has the different setup file. Some of the version is Office 2013, Office 2016 and Office 365 etc. Go to www.office.com/setup and redeem your key.here are multiple manufacturers making printers for home and office use with varied range as printer series per the need and affordability of different customers. Printer Tech Support. It has become one of the most useful computer hardware devices that allow people to convert computer generated typescript into a physical printed document.
ReplyDelete